According to Hindu scriptures, what are some of the great sins that God never forgives?
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Are there any sins that are not forgiven by God?
sin
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Are there any sins that are not forgiven by God?
sin
edited 20 mins ago
Ambi
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asked 18 hours ago
Deva
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Rephrase this question to make it general!!! This question is answerable if you can rephrase it!
– Akshay S
18 hours ago
Actually, not to make it general, but make it in to a question which does not ask for an opinion and can be answered through sastric references.
– Ambi
17 hours ago
@Ambi Yes... You are right!
– Akshay S
17 hours ago
add a comment |
up vote
3
down vote
favorite
up vote
3
down vote
favorite
Are there any sins that are not forgiven by God?
sin
edited 20 mins ago
Ambi
56912
asked 18 hours ago
Deva
1105
Are there any sins that are not forgiven by God?
sin
sin
edited 20 mins ago
Ambi
56912
asked 18 hours ago
Deva
1105
edited 20 mins ago
Ambi
56912
asked 18 hours ago
Deva
1105
edited 20 mins ago
Ambi
56912
edited 20 mins ago
Ambi
56912
edited 20 mins ago
Ambi
56912
56912
asked 18 hours ago
Deva
1105
asked 18 hours ago
Deva
1105
asked 18 hours ago
Deva
1105
1105
1
Rephrase this question to make it general!!! This question is answerable if you can rephrase it!
– Akshay S
18 hours ago
Actually, not to make it general, but make it in to a question which does not ask for an opinion and can be answered through sastric references.
– Ambi
17 hours ago
@Ambi Yes... You are right!
– Akshay S
17 hours ago
add a comment |
1
Rephrase this question to make it general!!! This question is answerable if you can rephrase it!
– Akshay S
18 hours ago
Actually, not to make it general, but make it in to a question which does not ask for an opinion and can be answered through sastric references.
– Ambi
17 hours ago
@Ambi Yes... You are right!
– Akshay S
17 hours ago
1
1
Rephrase this question to make it general!!! This question is answerable if you can rephrase it!
– Akshay S
18 hours ago
Rephrase this question to make it general!!! This question is answerable if you can rephrase it!
– Akshay S
18 hours ago
Actually, not to make it general, but make it in to a question which does not ask for an opinion and can be answered through sastric references.
– Ambi
17 hours ago
Actually, not to make it general, but make it in to a question which does not ask for an opinion and can be answered through sastric references.
– Ambi
17 hours ago
@Ambi Yes... You are right!
– Akshay S
17 hours ago
@Ambi Yes... You are right!
– Akshay S
17 hours ago
add a comment |
3 Answers
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up vote
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The basic teaching of Hinduism and the scriptures of it is to not to feel guilt of past mistakes, and even the sinful of sinners can cross over the Ocean of Samasra and come out of past sins through spiritual knowledge.
Bhagavad Gita 4.36 Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge, you will be able to cross over the ocean of miseries.
When one is situated on the boat of spiritual Gyana, Isvara Gyana, the spiritual knowledge burns all your Karmas into Ashes.
Bhagavad Gita 4.37: Just as heat of fire reduces wood to Ashes, the fire of self knowledge burns to ashes all Karma
This was the statement given by Krishna paramatma in Bhagavad Gita. From this we can understand, only way to come out of all Karmas is Spiritual knowledge !
answered 18 hours ago
Akshay S
7471223
3
Vedas do support the idea of sin... Vedas themselves talk about sin.. and if u are talking about Upanishads then they also mention about sin at many places.. @UdayKrishna
– Rickross
12 hours ago
I think u were talking about sin and not hell. If it is sin then there are references of sin in Vedas themselves. And, in Upanishads too. @UdayKrishna
– Rickross
12 hours ago
Well Vedas mention Suvarga (Heaven) too often.. So if Heaven exists it's common sense that it's counterpart (Hell) shd also exist even though that is not explicitly stated in the Vedas. @UdayKrishna
– Rickross
12 hours ago
add a comment |
up vote
5
down vote
Actually, there is one sin that is never forgiven directly by God. An offence against a Bhagavata is unforgiveable except by the Bhagavata himself.
The episode of Maharaja Ambarīṣa and Sage Durvāsā is best example in this regard. When Durvasa offended Ambarisha (a great devotee of Krishna who was accorded protection by Sudarshana chakra), by cursing him for breaking a fast without Durvasa's permission. His curse and actions cause Sudarshana chakra to chase Durvasa to all corners and no deva or even Lord Vishnu would protect him. Then based on advice from Vishnu, Duravasa sought forgiveness at the feet of Ambarisha. Only then Sudarshana chakra stopped chasing the sage.
You can read the entire story in Srimad Bhagavatam.
https://vedabase.io/en/library/sb/9/4/
https://vedabase.io/en/library/sb/9/5/
So, Bhagavata apachaara is a great sin that the Lord will never forgive.
answered 17 hours ago
Ambi
56912
add a comment |
up vote
2
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As per PADMA PURANA: PATALAKHANDA: Chapter 8
Sri Rama said :
24-26. Sin is said to be of two kinds, viz. deliberate and nondeliberate. Deliberate is that which is done with an intention. The non-deliberate is that committed unintentionally. The deliberate sin is exhausted only after experiencing (the fruit of that sinful) deed. The other one would perish through remorse (प्रायश्चित). This is declared by the scriptural injunctions.
Many atonements (प्रायश्चित) are declared in scriptures for variois nondeliberate sins. Many prayaschitta are discussed here.
answered 12 hours ago
YDS
9,67511357
add a comment |
3 Answers
3
active
oldest
votes
3 Answers
3
active
oldest
votes
active
oldest
votes
active
oldest
votes
up vote
5
down vote
The basic teaching of Hinduism and the scriptures of it is to not to feel guilt of past mistakes, and even the sinful of sinners can cross over the Ocean of Samasra and come out of past sins through spiritual knowledge.
Bhagavad Gita 4.36 Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge, you will be able to cross over the ocean of miseries.
When one is situated on the boat of spiritual Gyana, Isvara Gyana, the spiritual knowledge burns all your Karmas into Ashes.
Bhagavad Gita 4.37: Just as heat of fire reduces wood to Ashes, the fire of self knowledge burns to ashes all Karma
This was the statement given by Krishna paramatma in Bhagavad Gita. From this we can understand, only way to come out of all Karmas is Spiritual knowledge !
answered 18 hours ago
Akshay S
7471223
3
Vedas do support the idea of sin... Vedas themselves talk about sin.. and if u are talking about Upanishads then they also mention about sin at many places.. @UdayKrishna
– Rickross
12 hours ago
I think u were talking about sin and not hell. If it is sin then there are references of sin in Vedas themselves. And, in Upanishads too. @UdayKrishna
– Rickross
12 hours ago
Well Vedas mention Suvarga (Heaven) too often.. So if Heaven exists it's common sense that it's counterpart (Hell) shd also exist even though that is not explicitly stated in the Vedas. @UdayKrishna
– Rickross
12 hours ago
add a comment |
up vote
5
down vote
The basic teaching of Hinduism and the scriptures of it is to not to feel guilt of past mistakes, and even the sinful of sinners can cross over the Ocean of Samasra and come out of past sins through spiritual knowledge.
Bhagavad Gita 4.36 Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge, you will be able to cross over the ocean of miseries.
When one is situated on the boat of spiritual Gyana, Isvara Gyana, the spiritual knowledge burns all your Karmas into Ashes.
Bhagavad Gita 4.37: Just as heat of fire reduces wood to Ashes, the fire of self knowledge burns to ashes all Karma
This was the statement given by Krishna paramatma in Bhagavad Gita. From this we can understand, only way to come out of all Karmas is Spiritual knowledge !
answered 18 hours ago
Akshay S
7471223
3
Vedas do support the idea of sin... Vedas themselves talk about sin.. and if u are talking about Upanishads then they also mention about sin at many places.. @UdayKrishna
– Rickross
12 hours ago
I think u were talking about sin and not hell. If it is sin then there are references of sin in Vedas themselves. And, in Upanishads too. @UdayKrishna
– Rickross
12 hours ago
Well Vedas mention Suvarga (Heaven) too often.. So if Heaven exists it's common sense that it's counterpart (Hell) shd also exist even though that is not explicitly stated in the Vedas. @UdayKrishna
– Rickross
12 hours ago
add a comment |
up vote
5
down vote
up vote
5
down vote
The basic teaching of Hinduism and the scriptures of it is to not to feel guilt of past mistakes, and even the sinful of sinners can cross over the Ocean of Samasra and come out of past sins through spiritual knowledge.
Bhagavad Gita 4.36 Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge, you will be able to cross over the ocean of miseries.
When one is situated on the boat of spiritual Gyana, Isvara Gyana, the spiritual knowledge burns all your Karmas into Ashes.
Bhagavad Gita 4.37: Just as heat of fire reduces wood to Ashes, the fire of self knowledge burns to ashes all Karma
This was the statement given by Krishna paramatma in Bhagavad Gita. From this we can understand, only way to come out of all Karmas is Spiritual knowledge !
answered 18 hours ago
Akshay S
7471223
The basic teaching of Hinduism and the scriptures of it is to not to feel guilt of past mistakes, and even the sinful of sinners can cross over the Ocean of Samasra and come out of past sins through spiritual knowledge.
Bhagavad Gita 4.36 Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge, you will be able to cross over the ocean of miseries.
When one is situated on the boat of spiritual Gyana, Isvara Gyana, the spiritual knowledge burns all your Karmas into Ashes.
Bhagavad Gita 4.37: Just as heat of fire reduces wood to Ashes, the fire of self knowledge burns to ashes all Karma
This was the statement given by Krishna paramatma in Bhagavad Gita. From this we can understand, only way to come out of all Karmas is Spiritual knowledge !
answered 18 hours ago
Akshay S
7471223
answered 18 hours ago
Akshay S
7471223
answered 18 hours ago
Akshay S
7471223
answered 18 hours ago
Akshay S
7471223
7471223
3
Vedas do support the idea of sin... Vedas themselves talk about sin.. and if u are talking about Upanishads then they also mention about sin at many places.. @UdayKrishna
– Rickross
12 hours ago
I think u were talking about sin and not hell. If it is sin then there are references of sin in Vedas themselves. And, in Upanishads too. @UdayKrishna
– Rickross
12 hours ago
Well Vedas mention Suvarga (Heaven) too often.. So if Heaven exists it's common sense that it's counterpart (Hell) shd also exist even though that is not explicitly stated in the Vedas. @UdayKrishna
– Rickross
12 hours ago
add a comment |
3
Vedas do support the idea of sin... Vedas themselves talk about sin.. and if u are talking about Upanishads then they also mention about sin at many places.. @UdayKrishna
– Rickross
12 hours ago
I think u were talking about sin and not hell. If it is sin then there are references of sin in Vedas themselves. And, in Upanishads too. @UdayKrishna
– Rickross
12 hours ago
Well Vedas mention Suvarga (Heaven) too often.. So if Heaven exists it's common sense that it's counterpart (Hell) shd also exist even though that is not explicitly stated in the Vedas. @UdayKrishna
– Rickross
12 hours ago
3
3
Vedas do support the idea of sin... Vedas themselves talk about sin.. and if u are talking about Upanishads then they also mention about sin at many places.. @UdayKrishna
– Rickross
12 hours ago
Vedas do support the idea of sin... Vedas themselves talk about sin.. and if u are talking about Upanishads then they also mention about sin at many places.. @UdayKrishna
– Rickross
12 hours ago
I think u were talking about sin and not hell. If it is sin then there are references of sin in Vedas themselves. And, in Upanishads too. @UdayKrishna
– Rickross
12 hours ago
I think u were talking about sin and not hell. If it is sin then there are references of sin in Vedas themselves. And, in Upanishads too. @UdayKrishna
– Rickross
12 hours ago
Well Vedas mention Suvarga (Heaven) too often.. So if Heaven exists it's common sense that it's counterpart (Hell) shd also exist even though that is not explicitly stated in the Vedas. @UdayKrishna
– Rickross
12 hours ago
Well Vedas mention Suvarga (Heaven) too often.. So if Heaven exists it's common sense that it's counterpart (Hell) shd also exist even though that is not explicitly stated in the Vedas. @UdayKrishna
– Rickross
12 hours ago
add a comment |
up vote
5
down vote
Actually, there is one sin that is never forgiven directly by God. An offence against a Bhagavata is unforgiveable except by the Bhagavata himself.
The episode of Maharaja Ambarīṣa and Sage Durvāsā is best example in this regard. When Durvasa offended Ambarisha (a great devotee of Krishna who was accorded protection by Sudarshana chakra), by cursing him for breaking a fast without Durvasa's permission. His curse and actions cause Sudarshana chakra to chase Durvasa to all corners and no deva or even Lord Vishnu would protect him. Then based on advice from Vishnu, Duravasa sought forgiveness at the feet of Ambarisha. Only then Sudarshana chakra stopped chasing the sage.
You can read the entire story in Srimad Bhagavatam.
https://vedabase.io/en/library/sb/9/4/
https://vedabase.io/en/library/sb/9/5/
So, Bhagavata apachaara is a great sin that the Lord will never forgive.
answered 17 hours ago
Ambi
56912
add a comment |
up vote
5
down vote
Actually, there is one sin that is never forgiven directly by God. An offence against a Bhagavata is unforgiveable except by the Bhagavata himself.
The episode of Maharaja Ambarīṣa and Sage Durvāsā is best example in this regard. When Durvasa offended Ambarisha (a great devotee of Krishna who was accorded protection by Sudarshana chakra), by cursing him for breaking a fast without Durvasa's permission. His curse and actions cause Sudarshana chakra to chase Durvasa to all corners and no deva or even Lord Vishnu would protect him. Then based on advice from Vishnu, Duravasa sought forgiveness at the feet of Ambarisha. Only then Sudarshana chakra stopped chasing the sage.
You can read the entire story in Srimad Bhagavatam.
https://vedabase.io/en/library/sb/9/4/
https://vedabase.io/en/library/sb/9/5/
So, Bhagavata apachaara is a great sin that the Lord will never forgive.
answered 17 hours ago
Ambi
56912
add a comment |
up vote
5
down vote
up vote
5
down vote
Actually, there is one sin that is never forgiven directly by God. An offence against a Bhagavata is unforgiveable except by the Bhagavata himself.
The episode of Maharaja Ambarīṣa and Sage Durvāsā is best example in this regard. When Durvasa offended Ambarisha (a great devotee of Krishna who was accorded protection by Sudarshana chakra), by cursing him for breaking a fast without Durvasa's permission. His curse and actions cause Sudarshana chakra to chase Durvasa to all corners and no deva or even Lord Vishnu would protect him. Then based on advice from Vishnu, Duravasa sought forgiveness at the feet of Ambarisha. Only then Sudarshana chakra stopped chasing the sage.
You can read the entire story in Srimad Bhagavatam.
https://vedabase.io/en/library/sb/9/4/
https://vedabase.io/en/library/sb/9/5/
So, Bhagavata apachaara is a great sin that the Lord will never forgive.
answered 17 hours ago
Ambi
56912
Actually, there is one sin that is never forgiven directly by God. An offence against a Bhagavata is unforgiveable except by the Bhagavata himself.
The episode of Maharaja Ambarīṣa and Sage Durvāsā is best example in this regard. When Durvasa offended Ambarisha (a great devotee of Krishna who was accorded protection by Sudarshana chakra), by cursing him for breaking a fast without Durvasa's permission. His curse and actions cause Sudarshana chakra to chase Durvasa to all corners and no deva or even Lord Vishnu would protect him. Then based on advice from Vishnu, Duravasa sought forgiveness at the feet of Ambarisha. Only then Sudarshana chakra stopped chasing the sage.
You can read the entire story in Srimad Bhagavatam.
https://vedabase.io/en/library/sb/9/4/
https://vedabase.io/en/library/sb/9/5/
So, Bhagavata apachaara is a great sin that the Lord will never forgive.
answered 17 hours ago
Ambi
56912
answered 17 hours ago
Ambi
56912
answered 17 hours ago
Ambi
56912
answered 17 hours ago
Ambi
56912
56912
add a comment |
add a comment |
up vote
2
down vote
As per PADMA PURANA: PATALAKHANDA: Chapter 8
Sri Rama said :
24-26. Sin is said to be of two kinds, viz. deliberate and nondeliberate. Deliberate is that which is done with an intention. The non-deliberate is that committed unintentionally. The deliberate sin is exhausted only after experiencing (the fruit of that sinful) deed. The other one would perish through remorse (प्रायश्चित). This is declared by the scriptural injunctions.
Many atonements (प्रायश्चित) are declared in scriptures for variois nondeliberate sins. Many prayaschitta are discussed here.
answered 12 hours ago
YDS
9,67511357
add a comment |
up vote
2
down vote
As per PADMA PURANA: PATALAKHANDA: Chapter 8
Sri Rama said :
24-26. Sin is said to be of two kinds, viz. deliberate and nondeliberate. Deliberate is that which is done with an intention. The non-deliberate is that committed unintentionally. The deliberate sin is exhausted only after experiencing (the fruit of that sinful) deed. The other one would perish through remorse (प्रायश्चित). This is declared by the scriptural injunctions.
Many atonements (प्रायश्चित) are declared in scriptures for variois nondeliberate sins. Many prayaschitta are discussed here.
answered 12 hours ago
YDS
9,67511357
add a comment |
up vote
2
down vote
up vote
2
down vote
As per PADMA PURANA: PATALAKHANDA: Chapter 8
Sri Rama said :
24-26. Sin is said to be of two kinds, viz. deliberate and nondeliberate. Deliberate is that which is done with an intention. The non-deliberate is that committed unintentionally. The deliberate sin is exhausted only after experiencing (the fruit of that sinful) deed. The other one would perish through remorse (प्रायश्चित). This is declared by the scriptural injunctions.
Many atonements (प्रायश्चित) are declared in scriptures for variois nondeliberate sins. Many prayaschitta are discussed here.
answered 12 hours ago
YDS
9,67511357
As per PADMA PURANA: PATALAKHANDA: Chapter 8
Sri Rama said :
24-26. Sin is said to be of two kinds, viz. deliberate and nondeliberate. Deliberate is that which is done with an intention. The non-deliberate is that committed unintentionally. The deliberate sin is exhausted only after experiencing (the fruit of that sinful) deed. The other one would perish through remorse (प्रायश्चित). This is declared by the scriptural injunctions.
Many atonements (प्रायश्चित) are declared in scriptures for variois nondeliberate sins. Many prayaschitta are discussed here.
answered 12 hours ago
YDS
9,67511357
answered 12 hours ago
YDS
9,67511357
answered 12 hours ago
YDS
9,67511357
answered 12 hours ago
YDS
9,67511357
9,67511357
add a comment |
add a comment |
1
Rephrase this question to make it general!!! This question is answerable if you can rephrase it!
– Akshay S
18 hours ago
Actually, not to make it general, but make it in to a question which does not ask for an opinion and can be answered through sastric references.
– Ambi
17 hours ago
@Ambi Yes... You are right!
– Akshay S
17 hours ago