Can a Jewish man be a sperm donor?











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Are there any Halachik issues with donating sperm in a non Jewish community






halacha pregnancy-birth







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    up vote
    5
    down vote

    favorite












    Are there any Halachik issues with donating sperm in a non Jewish community






    halacha pregnancy-birth







    share|improve this question
























      up vote
      5
      down vote

      favorite









      up vote
      5
      down vote

      favorite











      Are there any Halachik issues with donating sperm in a non Jewish community






      halacha pregnancy-birth







      share|improve this question













      Are there any Halachik issues with donating sperm in a non Jewish community






      halacha pregnancy-birth




      halacha pregnancy-birth






      share|improve this question













      share|improve this question











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      asked 4 hours ago









      Lages

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      833






















          1 Answer
          1






          active

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          up vote
          3
          down vote













          Based on tshuvos from Reb Moshe we can say




          1. Niuff byad is an issur which married couples who undergo IVF can get around, but some guy in a clinic can't.


          2. The assumption is that the sperm will go to a nonjew, so there is no kiyum of pru urvu to dissipate the issur of hotzaas zera livatala.


          3. Since you can't guarantee that a Jewish woman won't end up impregnated with said sperm, you run into a problem of siblings from the same father possibly marrying each other, which is arayos and makes mamzeirim.







          share|improve this answer





















          • Do we need Kiyum Pru uRvu to dissipate it? Wouldn't we still allow for Bedika of a Kerut Shofkha to allow him to marry an Aylonit?
            – Double AA♦
            3 hours ago










          • I'm not familiar with that. I thought we don't ever allow bedikos for marriage. If you have something to share I'd be iinterested in seeing it.
            – user6591
            3 hours ago










          • I thought RMFs whole proof was from a Gemara in Yevamot about checking a Krut Shofkha to see if he could marry, and IVF is a Kol Shekein
            – Double AA♦
            3 hours ago










          • @Double He mentions the theoretical case of using hot bread to test without niuf yes, but I don't think he believes that is actually muttar to do. The gemara itself was docheh that approach. Have you ever seen someone allowing that bedika?
            – user6591
            2 hours ago










          • #3 might be avoided if the donor is willing to reveal his identity to the parents?
            – David Kenner
            1 hour ago





















          1 Answer
          1






          active

          oldest

          votes








          1 Answer
          1






          active

          oldest

          votes









          active

          oldest

          votes






          active

          oldest

          votes








          up vote
          3
          down vote













          Based on tshuvos from Reb Moshe we can say




          1. Niuff byad is an issur which married couples who undergo IVF can get around, but some guy in a clinic can't.


          2. The assumption is that the sperm will go to a nonjew, so there is no kiyum of pru urvu to dissipate the issur of hotzaas zera livatala.


          3. Since you can't guarantee that a Jewish woman won't end up impregnated with said sperm, you run into a problem of siblings from the same father possibly marrying each other, which is arayos and makes mamzeirim.







          share|improve this answer





















          • Do we need Kiyum Pru uRvu to dissipate it? Wouldn't we still allow for Bedika of a Kerut Shofkha to allow him to marry an Aylonit?
            – Double AA♦
            3 hours ago










          • I'm not familiar with that. I thought we don't ever allow bedikos for marriage. If you have something to share I'd be iinterested in seeing it.
            – user6591
            3 hours ago










          • I thought RMFs whole proof was from a Gemara in Yevamot about checking a Krut Shofkha to see if he could marry, and IVF is a Kol Shekein
            – Double AA♦
            3 hours ago










          • @Double He mentions the theoretical case of using hot bread to test without niuf yes, but I don't think he believes that is actually muttar to do. The gemara itself was docheh that approach. Have you ever seen someone allowing that bedika?
            – user6591
            2 hours ago










          • #3 might be avoided if the donor is willing to reveal his identity to the parents?
            – David Kenner
            1 hour ago

















          up vote
          3
          down vote













          Based on tshuvos from Reb Moshe we can say




          1. Niuff byad is an issur which married couples who undergo IVF can get around, but some guy in a clinic can't.


          2. The assumption is that the sperm will go to a nonjew, so there is no kiyum of pru urvu to dissipate the issur of hotzaas zera livatala.


          3. Since you can't guarantee that a Jewish woman won't end up impregnated with said sperm, you run into a problem of siblings from the same father possibly marrying each other, which is arayos and makes mamzeirim.







          share|improve this answer





















          • Do we need Kiyum Pru uRvu to dissipate it? Wouldn't we still allow for Bedika of a Kerut Shofkha to allow him to marry an Aylonit?
            – Double AA♦
            3 hours ago










          • I'm not familiar with that. I thought we don't ever allow bedikos for marriage. If you have something to share I'd be iinterested in seeing it.
            – user6591
            3 hours ago










          • I thought RMFs whole proof was from a Gemara in Yevamot about checking a Krut Shofkha to see if he could marry, and IVF is a Kol Shekein
            – Double AA♦
            3 hours ago










          • @Double He mentions the theoretical case of using hot bread to test without niuf yes, but I don't think he believes that is actually muttar to do. The gemara itself was docheh that approach. Have you ever seen someone allowing that bedika?
            – user6591
            2 hours ago










          • #3 might be avoided if the donor is willing to reveal his identity to the parents?
            – David Kenner
            1 hour ago















          up vote
          3
          down vote










          up vote
          3
          down vote









          Based on tshuvos from Reb Moshe we can say




          1. Niuff byad is an issur which married couples who undergo IVF can get around, but some guy in a clinic can't.


          2. The assumption is that the sperm will go to a nonjew, so there is no kiyum of pru urvu to dissipate the issur of hotzaas zera livatala.


          3. Since you can't guarantee that a Jewish woman won't end up impregnated with said sperm, you run into a problem of siblings from the same father possibly marrying each other, which is arayos and makes mamzeirim.







          share|improve this answer












          Based on tshuvos from Reb Moshe we can say




          1. Niuff byad is an issur which married couples who undergo IVF can get around, but some guy in a clinic can't.


          2. The assumption is that the sperm will go to a nonjew, so there is no kiyum of pru urvu to dissipate the issur of hotzaas zera livatala.


          3. Since you can't guarantee that a Jewish woman won't end up impregnated with said sperm, you run into a problem of siblings from the same father possibly marrying each other, which is arayos and makes mamzeirim.








          share|improve this answer












          share|improve this answer



          share|improve this answer










          answered 3 hours ago









          user6591

          24.9k12656




          24.9k12656












          • Do we need Kiyum Pru uRvu to dissipate it? Wouldn't we still allow for Bedika of a Kerut Shofkha to allow him to marry an Aylonit?
            – Double AA♦
            3 hours ago










          • I'm not familiar with that. I thought we don't ever allow bedikos for marriage. If you have something to share I'd be iinterested in seeing it.
            – user6591
            3 hours ago










          • I thought RMFs whole proof was from a Gemara in Yevamot about checking a Krut Shofkha to see if he could marry, and IVF is a Kol Shekein
            – Double AA♦
            3 hours ago










          • @Double He mentions the theoretical case of using hot bread to test without niuf yes, but I don't think he believes that is actually muttar to do. The gemara itself was docheh that approach. Have you ever seen someone allowing that bedika?
            – user6591
            2 hours ago










          • #3 might be avoided if the donor is willing to reveal his identity to the parents?
            – David Kenner
            1 hour ago




















          • Do we need Kiyum Pru uRvu to dissipate it? Wouldn't we still allow for Bedika of a Kerut Shofkha to allow him to marry an Aylonit?
            – Double AA♦
            3 hours ago










          • I'm not familiar with that. I thought we don't ever allow bedikos for marriage. If you have something to share I'd be iinterested in seeing it.
            – user6591
            3 hours ago










          • I thought RMFs whole proof was from a Gemara in Yevamot about checking a Krut Shofkha to see if he could marry, and IVF is a Kol Shekein
            – Double AA♦
            3 hours ago










          • @Double He mentions the theoretical case of using hot bread to test without niuf yes, but I don't think he believes that is actually muttar to do. The gemara itself was docheh that approach. Have you ever seen someone allowing that bedika?
            – user6591
            2 hours ago










          • #3 might be avoided if the donor is willing to reveal his identity to the parents?
            – David Kenner
            1 hour ago


















          Do we need Kiyum Pru uRvu to dissipate it? Wouldn't we still allow for Bedika of a Kerut Shofkha to allow him to marry an Aylonit?
          – Double AA♦
          3 hours ago




          Do we need Kiyum Pru uRvu to dissipate it? Wouldn't we still allow for Bedika of a Kerut Shofkha to allow him to marry an Aylonit?
          – Double AA♦
          3 hours ago












          I'm not familiar with that. I thought we don't ever allow bedikos for marriage. If you have something to share I'd be iinterested in seeing it.
          – user6591
          3 hours ago




          I'm not familiar with that. I thought we don't ever allow bedikos for marriage. If you have something to share I'd be iinterested in seeing it.
          – user6591
          3 hours ago












          I thought RMFs whole proof was from a Gemara in Yevamot about checking a Krut Shofkha to see if he could marry, and IVF is a Kol Shekein
          – Double AA♦
          3 hours ago




          I thought RMFs whole proof was from a Gemara in Yevamot about checking a Krut Shofkha to see if he could marry, and IVF is a Kol Shekein
          – Double AA♦
          3 hours ago












          @Double He mentions the theoretical case of using hot bread to test without niuf yes, but I don't think he believes that is actually muttar to do. The gemara itself was docheh that approach. Have you ever seen someone allowing that bedika?
          – user6591
          2 hours ago




          @Double He mentions the theoretical case of using hot bread to test without niuf yes, but I don't think he believes that is actually muttar to do. The gemara itself was docheh that approach. Have you ever seen someone allowing that bedika?
          – user6591
          2 hours ago












          #3 might be avoided if the donor is willing to reveal his identity to the parents?
          – David Kenner
          1 hour ago






          #3 might be avoided if the donor is willing to reveal his identity to the parents?
          – David Kenner
          1 hour ago





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