If one makes a bracha on something not Kosher should he eat it to avoid saying G-d's name in vain or not?











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If one makes a bracha on something not Kosher (meat and milk,chicken and milk, pork…) should he eat it to avoid saying G-d's name in vain or not?






halacha blessing kashrut-kosher food







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    Related: judaism.stackexchange.com/questions/64937/…
    – Yishai
    6 hours ago






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    Possible duplicate of Is saying a bracha over non-Kosher food a sin or does it simply not count as a Mitzvot?
    – Josh K
    5 hours ago















up vote
2
down vote

favorite












If one makes a bracha on something not Kosher (meat and milk,chicken and milk, pork…) should he eat it to avoid saying G-d's name in vain or not?






halacha blessing kashrut-kosher food







share|improve this question


















  • 2




    Related: judaism.stackexchange.com/questions/64937/…
    – Yishai
    6 hours ago






  • 1




    Possible duplicate of Is saying a bracha over non-Kosher food a sin or does it simply not count as a Mitzvot?
    – Josh K
    5 hours ago













up vote
2
down vote

favorite









up vote
2
down vote

favorite











If one makes a bracha on something not Kosher (meat and milk,chicken and milk, pork…) should he eat it to avoid saying G-d's name in vain or not?






halacha blessing kashrut-kosher food







share|improve this question













If one makes a bracha on something not Kosher (meat and milk,chicken and milk, pork…) should he eat it to avoid saying G-d's name in vain or not?






halacha blessing kashrut-kosher food




halacha blessing kashrut-kosher food






share|improve this question













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asked 6 hours ago









yosef lavi

1937




1937








  • 2




    Related: judaism.stackexchange.com/questions/64937/…
    – Yishai
    6 hours ago






  • 1




    Possible duplicate of Is saying a bracha over non-Kosher food a sin or does it simply not count as a Mitzvot?
    – Josh K
    5 hours ago














  • 2




    Related: judaism.stackexchange.com/questions/64937/…
    – Yishai
    6 hours ago






  • 1




    Possible duplicate of Is saying a bracha over non-Kosher food a sin or does it simply not count as a Mitzvot?
    – Josh K
    5 hours ago








2




2




Related: judaism.stackexchange.com/questions/64937/…
– Yishai
6 hours ago




Related: judaism.stackexchange.com/questions/64937/…
– Yishai
6 hours ago




1




1




Possible duplicate of Is saying a bracha over non-Kosher food a sin or does it simply not count as a Mitzvot?
– Josh K
5 hours ago




Possible duplicate of Is saying a bracha over non-Kosher food a sin or does it simply not count as a Mitzvot?
– Josh K
5 hours ago










2 Answers
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He already said God's name in vain since non-kosher food doesn't warrant a blessing. Eating the food now isn't going to help that.




אכל דבר איסור, אף על פי שאינו אסור אלא מדרבנן, אין מזמנין עליו ואין מברכין עליו לא בתחלה ולא בסוף. (שולחן ערוך או"ח סימן קצו:א)‏

If one ate something prohibited, even if it was only prohibited rabbinically, one does not combine him to a zimmun, nor would he say a beginning or after blessing [on that food]. (Shulchan Aruch OC 196:1)




After such a mishap one should say ברוך שם כבוד מלכותו לעולם ועד.






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    According to the Kitzur Shulchan Aruch, in the event of saying a Bracha l’vatalah (an unrequired blessing), the fix is to say, “Baruch Shem kavod Malchuto l’olam va’ed.”



    There are also some who suggest making the blessing, “lamdeni chukecha” after that.



    In either case, one should not consume the non-kosher food.






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      2 Answers
      2






      active

      oldest

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      2 Answers
      2






      active

      oldest

      votes









      active

      oldest

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      active

      oldest

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      up vote
      7
      down vote













      He already said God's name in vain since non-kosher food doesn't warrant a blessing. Eating the food now isn't going to help that.




      אכל דבר איסור, אף על פי שאינו אסור אלא מדרבנן, אין מזמנין עליו ואין מברכין עליו לא בתחלה ולא בסוף. (שולחן ערוך או"ח סימן קצו:א)‏

      If one ate something prohibited, even if it was only prohibited rabbinically, one does not combine him to a zimmun, nor would he say a beginning or after blessing [on that food]. (Shulchan Aruch OC 196:1)




      After such a mishap one should say ברוך שם כבוד מלכותו לעולם ועד.






      share|improve this answer

























        up vote
        7
        down vote













        He already said God's name in vain since non-kosher food doesn't warrant a blessing. Eating the food now isn't going to help that.




        אכל דבר איסור, אף על פי שאינו אסור אלא מדרבנן, אין מזמנין עליו ואין מברכין עליו לא בתחלה ולא בסוף. (שולחן ערוך או"ח סימן קצו:א)‏

        If one ate something prohibited, even if it was only prohibited rabbinically, one does not combine him to a zimmun, nor would he say a beginning or after blessing [on that food]. (Shulchan Aruch OC 196:1)




        After such a mishap one should say ברוך שם כבוד מלכותו לעולם ועד.






        share|improve this answer























          up vote
          7
          down vote










          up vote
          7
          down vote









          He already said God's name in vain since non-kosher food doesn't warrant a blessing. Eating the food now isn't going to help that.




          אכל דבר איסור, אף על פי שאינו אסור אלא מדרבנן, אין מזמנין עליו ואין מברכין עליו לא בתחלה ולא בסוף. (שולחן ערוך או"ח סימן קצו:א)‏

          If one ate something prohibited, even if it was only prohibited rabbinically, one does not combine him to a zimmun, nor would he say a beginning or after blessing [on that food]. (Shulchan Aruch OC 196:1)




          After such a mishap one should say ברוך שם כבוד מלכותו לעולם ועד.






          share|improve this answer












          He already said God's name in vain since non-kosher food doesn't warrant a blessing. Eating the food now isn't going to help that.




          אכל דבר איסור, אף על פי שאינו אסור אלא מדרבנן, אין מזמנין עליו ואין מברכין עליו לא בתחלה ולא בסוף. (שולחן ערוך או"ח סימן קצו:א)‏

          If one ate something prohibited, even if it was only prohibited rabbinically, one does not combine him to a zimmun, nor would he say a beginning or after blessing [on that food]. (Shulchan Aruch OC 196:1)




          After such a mishap one should say ברוך שם כבוד מלכותו לעולם ועד.







          share|improve this answer












          share|improve this answer



          share|improve this answer










          answered 5 hours ago









          Double AA♦

          77.1k6185397




          77.1k6185397






















              up vote
              -1
              down vote













              According to the Kitzur Shulchan Aruch, in the event of saying a Bracha l’vatalah (an unrequired blessing), the fix is to say, “Baruch Shem kavod Malchuto l’olam va’ed.”



              There are also some who suggest making the blessing, “lamdeni chukecha” after that.



              In either case, one should not consume the non-kosher food.






              share|improve this answer

























                up vote
                -1
                down vote













                According to the Kitzur Shulchan Aruch, in the event of saying a Bracha l’vatalah (an unrequired blessing), the fix is to say, “Baruch Shem kavod Malchuto l’olam va’ed.”



                There are also some who suggest making the blessing, “lamdeni chukecha” after that.



                In either case, one should not consume the non-kosher food.






                share|improve this answer























                  up vote
                  -1
                  down vote










                  up vote
                  -1
                  down vote









                  According to the Kitzur Shulchan Aruch, in the event of saying a Bracha l’vatalah (an unrequired blessing), the fix is to say, “Baruch Shem kavod Malchuto l’olam va’ed.”



                  There are also some who suggest making the blessing, “lamdeni chukecha” after that.



                  In either case, one should not consume the non-kosher food.






                  share|improve this answer












                  According to the Kitzur Shulchan Aruch, in the event of saying a Bracha l’vatalah (an unrequired blessing), the fix is to say, “Baruch Shem kavod Malchuto l’olam va’ed.”



                  There are also some who suggest making the blessing, “lamdeni chukecha” after that.



                  In either case, one should not consume the non-kosher food.







                  share|improve this answer












                  share|improve this answer



                  share|improve this answer










                  answered 6 hours ago









                  Yaacov Deane

                  7,374937




                  7,374937















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